etc.! goptrtve varanam tatha
The identification of the Self with the aggregate of body etc. ), disease etc., and that the result of sins incurred in the past will be only the pain arising from the exertion in performing nityakarmas, but not the sufferings like carrying stones on the head etc.
and is meant for enjoying the result in the form of heaven! Objection: What, again, would be the result of this inquiry?
The same word has many meanings or expressions within grammar scripture. Besides, the Vedas have real validity with regard to the knowledge of Brahman.] See V.S.A.] [Unless one knows the Self to be distinct from the body etc. No action in the primary sense is performed by an agent figuratively thought to be so. Indiscrimination definition, an act or instance of not discriminating. Therefore Knowledge alone is the means to the highest good.
Download our English Dictionary apps - available for both iOS and Android. Malayalam has evolved from Tamil belongs to old folklore. discrimination, Most material © 2005, 1997, 1991 by Penguin Random House LLC. 18.104.22.168), etc., therefore the exhaustion of (the fruits of) actions (through nityakarmas) is not possible. [The pain arising from bodily excercise is the result of the excercise itself, and not the result of any past sin! And it cannot be imagined that only the fruit of (Nitya-) Agnihotra etc.
As for the king, he fights even through his personal engagement. Nor do Knowledge and action in combination. One should always think himself helpless and should consider Krishna the only basis for his progress in life. Don’t be sorrowful : Don’t get perplexed ‘What to be done’. Objection: Not so, because from non-performance of nityakarmas one incurs sin.
It is without question that such an exalted one can only be a devotee of the Supreme Lord for none other then His devotees are dearer to Him in the worlds as given in Skanda Purana, Reva-khanda. So the more ligical notion is, 'The action of the aggregate (of body etc.) when there is a flood all around, similarly when Knowledge which has Liberation for its result is attained there can be no possibility of hankering for any other result or any action which leads to it.
[The actionless Self is not the agent of the movements of the body etc. are also as valid in themselves as are direct perception etc. വിശേഷണം (Adjective)
But no action of a lion or a fire is accomplished because of the use of the figurative words or ideas. Further, if pain be the result of nityakarmas enjoined by the Vedas, then it is seen to arise from the very effort in undertaking nityakarmas-as in the case of excercise etc. Besides, there is this other consideration: Actions which have not been enjoined or prohibited (by the scriptures) produce immediate results. Therefore it is not possible to imagine that the idea of egism with regard to the aggregate of body etc., arising from an obviously of false knowledge, is a figurative notion. digging etc. In this scripture, the Gita, has knowledge been established as the supreme means to Liberation, or is it action, or both? at that time (i.e. Therefore it is understood that the agentship which is attributed to an inactive entity is figurative. Therefore it is not possible to imagine that the idea of egism with regard to the aggregate of body etc., arising from an obviously of false knowledge, is a figurative notion. The purified mind then aspires to know the indwelling Self.
Actual devotion is full faith and loving devotion in the Supreme Lord. Indeed, it does not stand to reason that the result of any action which did not become operative at the time of death to yield its fruit is experienced in a life produced by some other actions. Reply: Although the Self is devoid of relationship, still, by an ascription of relationship (to the Self), they (body etc.)
Share these articles on facebook to help spread awareness of Hinduism on the internet. cessation of ignorance). This is certainly not a false notion. This is the reason why English is the second language learned by most of the people. Thus, Liberation is attained without effort.
Therefore, ma, do not; sucah, grieve, i.e. Having taken complete shelter at My lotus feet, however, a saintly person ultimately renounces such ordinary religious duties and worships Me alone. Indiscrimination definition is - lack of discrimination. it is said that it will help growth of hair [Cuda, lit. as a result of performing nityakarmas there will not be incurring of evil, and as a result of not doing any prohibited action (nisiddha-karma) there will not be any possibility of birth in an undesirable body; from relinquishing actions meant for desired results (kamya-karmas) there will be no possibility of being born in some desirable body. Therefore this delusion of mundane existence is surely due to false knowledge; but it is not reality.
And if the nityakarmas have been enjoined simply on the basis of a person’s being alive, it is unreasonable that it should be the result of sins committed in the past, any more than expiation is.
Besides, since self-identification with the body is nothing but ignorance, therefore, when the (ignorance) ceases, there remains so possibility of re-birth, and so, mundane existence becomes impossible. Just as in this life virtue, vice and the experience of their results are cuased by the identification (of the Self) with the aggregate of body etc. Otherwise, there will be no reason why the fruit of some action that is to lead to hell should not be experienced in a life that is produced by such actions as Agnihotra etc.
Just as in this life virtue, vice and the experience of their results are cuased by the identification (of the Self) with the aggregate of body etc. But in the case of the king and others it is not perceived that they have no personal engagement in that way.
How to use indiscriminate in a sentence. are not invalid, because they, through the generation of successively newer tendencies by eliminating the successively preceding tendencies, are meant for creating the tendency to turn towards the indwelling Self. Hence, since the Kamya-Agnihotra (as an act) is dependent on and not different from the Nitya-Agnihotra, therefore the result of the Agnihotra and other sacrifices performed with a desire for results will get exhausted through the suffering involved in the exertion in undertaking it (the Nitya-Agnihotra). and injunctions concerning unseen results. atma-niksepa-karpanye Vedantin: Well, the resut will verily be this: The ascertainment of one of these as the cuase of the highest good. And from this it becomes proved that the absolute cessation of mundane existence is caused by steadfastness in Knowledge, accompanied by renunciation of all rites and duties. Besides, since self-identification with the body is nothing but ignorance, therefore, when the (ignorance) ceases, there remains so possibility of re-birth, and so, mundane existence becomes impossible.
Besides, that (pain arising from the effort in performing nityakarmas) cannot be the same as the conseence in the form of the particular suffering arising from sin. Pseudo-Vedantin: Not so, for Liberation is eternal. Br. Vedantin: No, since it is unreasonable that, when Knowledge which resutls in Liberation is attained, there can remain a hankering for results of actions. Now, in summarizing Bhagavad-gita, the Lord says that Arjuna should give up all the processes that have been explained to him; he should simply surrender to Krishna. To such doubts it is here said that even if one is not free from all sinful reactions, simply by the process of surrendering to Sri Krishna he is automatically freed.
Thus according to grammar, both synonyms or synonyms express the same sentiment. പ്രത്യയം (Suffix)
By this determined conviction that nothing else is required or necessary other then surrendering totally to Him the Supreme Lord Himself personally promises moksa or liberation to such devotees. The identification of the Self with the aggregate of body etc. 329.40), etc. Thus it can be inferred that past and future mundane existence is without beginning and is a product of ignorance. Grieve not. For, all actions have for their origin ignorance and desire. reads 'deha-vyatiriktatmani, the Self which is distinct from the body'.] According to the devotional process, one should simply accept such religious principles that will lead ultimately to the devotional service of the Lord. indeed follow from the tendencies born from the experience of the desirable and the undesirable results of actions (-which actions themselves arise from the notions of the ‘desirable’ and the ‘undesirable’) caused by false knowledge. “The prisons in the United States had long been an extreme reflection of the American system itself: the stark life differences between rich and poor, the racism, the use of victims against one another, the lack of resources of the underclass to speak out, the endless "reforms" that changed little. Pseudo-Vedantin: No, since the suffering of pain from the effort involved in the nityakarmas can reasonably be (considered to be) the experiencing of their [i.e.
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Awareness like knowing one is under the express care of the Supreme Lord and that He will always protect one in all situations, arises on its own like flowers in spring. (This is) My opinion' (7.18); the unenlightened who perform their rites and duties, 'who are desirous of pleasures, attain the state of going and returning' (9.21); 'becoming non-different from Me and meditative' (9.22) and endowed with steadfast devotion, they worship (Me) the Self which has been described as comparable to space and taintless; and 'I grant that possession of wisdom by which they reach Me' (10.10); i.e., the unenlightened persons who perform rites and duties 'do not reach Me.' Then with such commitment of mind, speech and actions which is more precious and excellent than any other, one should surrender themselves completely unto Him thru the bonafide Vaisnava spiritual master in one of the four authorised sampradayas or channels of disciplic succession as revealed in Vedic scriptures. Objection: Can it not be said that the notion of egoism with regard to the aggregate of body etc. It does accrue to the others who are not monks, the ignorant persons who perform rites and duties.
Br. There are different processes of religion and purificatory processes by cultivation of knowledge, meditation in the mystic yoga system, etc., but one who surrenders unto Krishna does not have to execute so many methods. Reply: No, since the thinking of them as the Self is the result of ignorance. As for those who say, 'The nityakarmas, being painful in themselves, must surely be the result of evil deeds done in the past; but apart from being what they are, they have no other result because this is not mentioned in the Vedas and they are enjoined on the basis of the mere fact that one is alive'-(this is) not so, because actions which have not become operative cannot yield any result. engaging in any other activity giving some other result apart from ‘splitting into two’, ‘seeing (or lighting of) fire’ etc, similarly, in the case of the agent and the other factors engaged in the ‘act’ of steadfastness in Knowledge which has a tangible result, there is no possibility of (their) engagement in any other action which has a result different from that in the form of the sole existence of the Self.